4/1/2023 0 Comments Kingdom new lands shrinesPilgrimage, they argue, is shaped by preconceptions and motivations, which animate devotional acts. Wanner, Lin, and Alatas sense the concentrating force of shrines, but they are also alert to how pilgrims redistribute and shift these powers through acts of imagination. The shrine’s gravity warps time and space, making its boundaries impossible to fix. They are repeatedly desecrated because they are touchpoints between different orders of being: human and divine present and ancestral local and transcendent. Shrines are enduring, they argue, and at risk. Heterodox rulers (and unbelievers, too) must contend with the immense capacity of the shrine – and the saint’s body within it – to connect and reorganize divergent forms of sovereignty. These powers attract, repel, heal, invigorate, and punish. Grant and Moin begin by considering the tremendous powers that accumulate in shrines. Without pre-empting other readings, we should highlight several lines of interpretation that seem especially promising. They are based on movement (from text to text) and arrival (in the space/time of shrines). The commentaries that follow are a model for thinking comparatively about what pilgrimage is and where it might take us. Comparative Studies in Society and History 57(4): 942-974. Ottoman Infrastructures of the Saudi Hydro-State: The Technopolitics of Pilgrimage and Potable Water in the Hijaz. Comparative Studies in Society and History 58(3): 607-635. The Poetics of Pilgrimage: Assembling Contemporary Indonesian Pilgrimage to Hadramawt, Yemen. Comparative Studies in Society and History 56(1): 131-154.Īlatas, Ismail Fajrie. Virtual Recentralization: Pilgrimage as Social Imaginary in the Demilitarized Islands between China and Taiwan. Comparative Studies in Society and History 62(1): 68-105. An Affective Atmosphere of Religiosity: Animated Places, Public Spaces, and the Politics of Attachment in Ukraine and Beyond. Comparative Studies in Society and History 57(2): 467-496. Sovereign Violence: Temple Destruction in India and Shrine Desecration in Iran and Central Asia. Comparative Studies in Society and History 53(3): 654-681. Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan.
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